Therefore he is true God. At the time Peter links these ideas by calling Jesus both 'Messiah' and 'Son of God,' he and the other disciples have spent months, maybe a couple of years, with Jesus. Here the church is following very carefully the lines laid down in John 1 and Philippians 2. *FREE* shipping on qualifying offers. Because the Son is homoousios (of the same substance) with the Father, he is God just as the Father is. And being truly crucified, did he not truly die? Peter’s memorable reply is, 'You are the Christ, the Son of the living God' (Matt. { jesus: a pilgrimageMay 17, 2014 Welcome to our virtual book club! A mere man with a special connection to God, or a man inspired by God, would not truly be God and could not save us, if this is what we mean by salvation. In this passage, the word homoousios was a word that the Council of Nicaea had used in 325 to indicate that Jesus is of the same substance as the Father. Meier, John P. Who is Jesus? An Introduction to New Testament Christology. As great Christian thinkers reflected on these passages and others, their focus was on the relation between who Christ is and what Christ does to accomplish our salvation. Whether you’re looking for a podcast to enjoy on your commute, or an academic paper for your studies, there’s something here for you. An Introduction to Christology - Ebook written by Thomas P. Rausch. introduction: history of christology: the parts you need to know!he is both a man of history and of faith. F rlag michael glazier inc - b cker - bokusF rlag Michael Glazier Inc. Collegeville: Michael Glazier, 2003 Schwarz, Hans. This might have been the end of the matter, except that the problems created by Apollinaris’ thought led a few people in the church to re-think the whole notion of salvation and to re-adopt a model in which we rise up to God. Would the examiners have asked further questions to see what he meant by affirming that Christ was divine? For he is not everlasting or co-everlasting or unbegotten with the Father. He started out as God, as the unique Son of God the Father. 180). Only you can do that. : An Introduction to Christology by Thomas P. Rausch published by Liturgical Press (2003) on Amazon.com. Two major things: It makes the so-called 'divinity of Christ' little more than divine indwelling, and it thus places our salvation in the hands of one who is not truly God. In Who Is Jesus? The baby born of Mary is not—according to Nestorius—the eternally-begotten Son of God. This implies that the person who gives us the right to be children of God, Jesus, has to be God in order to bring us into relationship with God. : An Introduction to Christology (Michael Glazier Books) by Thomas P. Rausch SJ pdf , then you have come on to the correct website. God the Word who has become human for our sake. The bishops gathered at Chalcedon are affirming that in order for us to be saved, God himself had to come down to save us. Peter and the others are now beginning to realize that he is the Messiah, and that he is not just a human Messiah but the Son of God in a unique way, a greater way than any mere man could be called God’s son. Arius held to a view of salvation as humanity’s rising up to God, and therefore in his understanding, Jesus did not have to be fully God. And having truly died, was he not truly raised?' Also in the Old Testament, the idea of Messiah is linked to the idea of 'Son of God.' God could entrust it to someone else, and then that someone could pass along this set of goods or benefits to others. The people examining him asked him what they thought was a sufficiently specific question: 'Do you deny the divinity of Christ?' The crucial phrase in this passage is 'natural fellowship.' Notice here how similar Theodore’s thought is to the later modern idea of the upward progress of humanity—most clearly expressed in the nineteenth century. The earliest Christians used various titles, most of them drawn from the Old Testament or Hebrew Scriptures, to express their faith in Jesus. From other passages in Scripture, we recognize that his humiliation did not imply that he stopped being God. The following are excerpts from two different sermons of Nestorius, both preached in the year 428: 'We preserve the unconfused conjunction of the natures. Who is Jesus? But if we can’t rise up to God, then if we are to be saved, God has to come down to us. Cyril uses this phrase to refer to the fellowship that the persons of the Trinity have with one another because they share the same nature, because they constitute the same God. Athanasius, Against the Arians 1.6, 1.9 (ca. , and had hereby first introduced that which is of adoption and grace, he can afterwards add without danger [of misunderstanding] that they. So what is actually wrong with Theodore’s and Nestorius’ thought? Who is Jesus? Even though the church clearly recognized that Arius was wrong about Jesus, the issues he and his followers raised precipitated half a century of intense discussion. : an introduction to christology -Book information and reviews for ISBN:0814650783,Who Is Jesus? We await the resurrection of the dead and the life of the coming age. Christology The Doctrine of Jesus Christ By Dr. David Hocking Brought to you by The Blue Letter Bible Institute A ministry of The Blue Letter Bible www.blueletterbible.org. This same one is perfect in deity, and the same one is perfect in humanity; the same one is true God and true man, comprising a rational soul and a body. Besides, on our site you may reading guides and different artistic books online, either load their as well. The Messiah, then, is not only a man sent from God to be a prophet, priest, and king; he is somehow going to be God himself. If salvation were merely a thing, a set of goods or benefits, then such a thing could be easily transferred. : anFind helpful customer reviews and review ratings for Who is Jesus? 'The unassumed is unhealed,' but there is no aspect of what it means to be human that was unassumed, and thus no aspect of humanity to which salvation does not reach. Union is all about mission – mission fuelled and strengthened by robust theology . : An Introduction to Christology (Michael Glazier Books) [Thomas P. Rausch SJ] on Amazon.com. If Jesus is not the Word, but is instead a man in whom the Word dwells, then God has not come down to save us, and therefore we are not saved. This downward movement was followed by an upward movement: 'Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth an under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father' (Phil. We could then save ourselves by following that person’s example. Read honest and unbiased. We present utter edition of this book in DjVu, ePub, txt, PDF, doc forms. This is the central truth the church sought to proclaim. A specialist in ecclesiology, ecumenism. By sharing grace, he is declared God only in name, just as all the others….’ But we speak freely about the religious faith on the basis of the divine Scriptures; we place it as a light on the lampstand, saying, ‘He is by nature true Son and legitimate from the Father, peculiar to his substance, the only-begotten Wisdom and true and only Word of God. Rather than starting with events surrounding the birth of Christ (as in Matthew and Luke) or his announcement that the kingdom of God is at hand (as in Mark), John begins with the Word, the Logos, in his eternal relationship to God. God does not cause us to become equal to him in any way at all, but he grants us a share in the very fellowship that the persons of the Trinity enjoy. For him, 'divinity' means little more than that Christ has a special connection to God or embodies some aspects of God’s character in a unique way. If Jesus is not the Word, but is instead a man in whom the Word dwells, then God has not come down to save us, and therefore we are not saved. College student's introduction to theology: thomasThe College Student's Introduction to Theology seeks to provide an overview of theology's Michael Glazier Publication Date: 1993: Thomas P. Rausch, SJ, Home | If this is the kind of salvation that Scripture says we need, and have, then this is the kind of Savior that we must have. ©2020 Project MUSE. The Church’s response to Arius was swift and direct. But suppose he had simply answered, 'No, I do not deny the divinity of Christ.' The end result of that discussion was a council held in Constantinople (modern-day Istanbul) in 381 (which we call the 'Second Ecumenical Council'), which ratified a creed that has gone on to be the Christian church’s most important doctrinal statement (and which we now call the Nicene Creed). Furthermore, the equally crucial truth is that the Son. Jesus is not merely divine and human in some sense. covers the three quests for the historical Jesus, Who Is Jesus? Ct2011y/3011y: who is this christ? Another way of looking at the same issue is to ask whether we can rise up to God ourselves. Here we see that Arius draws a distinction between God and the Son, and calls the Son a creature. *Rausch, Thomas P. Who is Jesus? Answering that question is the task of what we call 'Christology,' a word that means 'the study of Christ' and that refers to the … : an introduction to christology byWho Is Jesus? Bibliobase | the center for process studiesThe thematic bibliographies have been replaced by BiblioBase keyword listings. The major figure in the church who responded to Theodore and Nestorius was Cyril of Alexandria, who emphasized that salvation was a matter not of our rising up to a higher plane of existence, but of God’s coming down to bring us to himself. But if you give me the gift of yourself, I cannot give you to someone else. covers the three quests for thehistorical Jesus, the methods for retrieving the historical Jesus, the Jewish background, the Jesus movement, his preaching and ministry, death and resurrection, the various New Testament christologies, and the development of christological doctrine from the New Testament period to the Council of Chalcedon. An Introduction to Christology. So the one who came down had to be truly God, just as fully God as the Father. He is not a man who was elevated to the status of God. Surely the most important question in the world is the one that forms the title for this article: 'Who is Jesus?'. Therefore he is true God, homoousios with the true Father.’
(Matt. Radical christian communities by thomas p rausch,Radical Christian Communities by Thomas P Rausch, Rev., S.J., Who Is Jesus? Micah declared in 5:2 not only that the Messiah would be born in Bethlehem, but that even though he would come forth from Bethlehem, his 'goings forth' were from of old, from days of eternity. Biblical theology, the Old and New Testaments, and how to read the Bible. Eschatology, liturgy, and christology: towardThomas P. Rausch, SJ, is the T. Marie Chilton Professor of Catholic Theology at Loyola Marymount University in Los Angeles. Collegeville, MN: Michael Glazier, 1993. Unlike Arius, Theodore firmly believed that the Word is equal to the Father, but the similarity of his thought about salvation to Arius’ led him to argue that Jesus is not God the Word. For he is not everlasting or co-everlasting or unbegotten with the Father. The kings of Israel were called sons of God, and the Messiah, as the eternal king, will be Son of God in a unique way. After they answer, Jesus then poses the much more poignant question, 'Who do you say I am?' God does not cause us to become equal to him in any way at all (he has just denied that possibility earlier in his commentary), but even so, he grants us a share in the very fellowship that the persons of the Trinity enjoy. Donald Fairbairn is Robert E. Cooley Professor of Early Christianity at Gordon-Conwell Theological Seminary in Jacksonville, FL, USA. Paulist Press. (You may notice that modern Jehovah’s Witness theology sounds kind of like ancient Arianism.) We will be glad if you will be back to us over. A divinely-indwelt man can’t save us. It certainly does not mean that he thinks Christ is God, or he would not ascribe divinity to everyone. In response, the church recognized correctly that to be fully human, he needed not merely a body, but a human mind, human emotions, etc.
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